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7 Sept

Next meeting

19:00, Sunday

Join us for the next gathering of the movie club about gay classics where we will watch a movie - on a 3x2 meter screen, talk about it and about other movies and series we have seen and liked.
It is free to attend. We will gather in a relaxed place next to Westerpark in Amsterdam, drinks and snacks - potluck style.

Cruising

1980, https://www.imdb.com/title/tt119418tt008056900/
William Friedkin's 1980 film "Cruising," starring Al Pacino, is a deeply controversial and ambiguous psychological thriller set against the backdrop of New York City's 1970s gay leather bar scene. Tasked with catching a serial killer targeting gay men, undercover detective Steve Burns (Pacino) infiltrates this subculture, leading to a profound and unsettling exploration of identity, sexuality, and the nature of violence.


Movie Club Briefing

qMeet Podcast

5:54

Central to the film's enduring debate is its deliberate narrative ambiguity, particularly regarding Pacino's character and the identity of the killer(s), which Friedkin himself admits was intentional in post-production. This ambiguity, born partly from creative decisions and partly from external pressures and censorship, has fueled diverse interpretations, ranging from a critique of police brutality and societal homophobia to a depiction of personal sexual awakening or the corrupting influence of the underworld.

Friedkin revealed that he had to cut "40 minutes" of "hardcore footage" from the film to achieve an R rating, visiting the MPAA "50 times." This cut footage, which some believe would have made Pacino's sexual involvement more explicit, has "since gone missing from the vaults, and may well have been destroyed." This forced cutting likely contributed to the film's fragmented narrative and ambiguity.

FAQ
How does the film's deliberate ambiguity about its central character and plot reflect its controversial themes?

The film Cruising (1980) employs deliberate ambiguity in its central character and plot, which directly reflects and intensifies its controversial themes. This ambiguity leaves key questions about the narrative and protagonist unanswered, forcing viewers to grapple with complex and unsettling ideas related to sexuality, identity, violence, and societal prejudice.

Here's how the film's ambiguity connects to its controversial themes:

  • Ambiguous Identity of the Killer(s) and Victim/Perpetrator Blurring

    • The film intentionally makes it "impossible for the viewer to decide the outcome of the mystery" regarding the killer's identity. This is achieved through specific post-production editing choices by William Friedkin, such as showing the actor playing an early victim also portraying the first murderer, and every killer's voice being dubbed by a third actor only during murder scenes. Director William Friedkin himself stated that the solution to these murders "escapes" him, believing there was "more than one killer".
    • This narrative obscurity, rather than focusing on a single perpetrator, suggests that the "killer is repressed, internalized homophobia," viewing the murderer as a "force, an idea and not a person".
    • The ambiguity extends to blurring the lines between victims and murderers. For instance, the film's second victim is played by the actor who also plays the first murderer, and the "canonical" murderer plays the second victim's killer.
    • This blurring also encompasses the "good guy" (Al Pacino's detective character) with both the "bad guy" and the victims, especially since Al Pacino's character "looks exactly like the previous victims/murderers". This visual and narrative confusion challenges the audience's ability to clearly distinguish between roles, reflecting a pervasive sense of danger and the idea that violence could originate from various sources within or against the gay community.
  • Ambiguity of Al Pacino's Character (Steve Burns/John Forbes)

    • Sexual Identity and Corruption: A central unanswered question is how the undercover detective, Steve Burns, ultimately feels about the gay S&M world he infiltrates and whether his own sexuality is involved. The film is "annoyingly unclear" about whether he actually engages in gay sex.
      • The ending strongly implies that Burns might be responsible for some or all of the murders. His girlfriend tries on his "killer costume" (police hat, sunglasses, leather jacket) in the final scene, while he stares blankly at the mirror and then directly at the camera. This suggests he is also a suspect or that his experiences have changed him profoundly, possibly questioning his own sexuality.
      • Some interpretations suggest Burns is realizing a "gay part inside him" and struggling to accept it, losing desire for his girlfriend. Others argue he starts to question his own sexuality, or that his journey is about becoming deeply embedded in the scene's rituals, making his heterosexual relationship "a tedious afterthought".
      • This ambiguity in Pacino's character serves as a metaphor for his "closetedness" and the potential "corruptibility for the 'average' man" by the gay world. It leaves open whether he is "gone gay" or has been psychologically damaged.
    • Internalized Homophobia: The film's ambiguity about Burns's role allows for the interpretation that the "killer is repressed, internalized homophobia," with Pacino's final look at the mirror representing his realization of this. This theme suggests that the violence stems from self-loathing or the violent expulsion of perceived "illicit fantasies" within oneself, rather than just an external threat.
  • Challenging Societal Norms and Authority

    • The film depicts a blurring of lines between police and "kinksters," with people in leather bars dressing like cops and cops in the precinct dressing in kinky ways. This visual irony contributes to the ambiguity, commenting on police imagery, power dynamics, and potential corruption within law enforcement itself.
    • The controversial interrogation scene, where a large man in a jockstrap slaps a suspect, adds to the film's challenging nature. Friedkin confirmed this was based on actual NYC police interrogation techniques designed to make brutality complaints sound implausible. This scene, alongside other depictions of police coercion and sexual exploitation of transvestites, uses ambiguity to imply police complicity or responsibility in violence against the gay community.
    • The film was highly controversial upon release, with gay community protests fearing it would present a "distorted view of gay life" and link violence with the gay community, implying that gay men were "into" violence or that attacks on them were justified. The ambiguity of the film's message, including the implication that "any of these men could be killers," was seen as adding to the danger and negative stereotypes.

By refusing to provide clear answers, Cruising compels the audience to confront the unsettling questions it raises about the nature of identity, the sources of violence, and the complex interplay between individual psychology and societal pressures within a specific, often misunderstood, subculture. This ambiguity, whether intentional from the outset or a result of post-production decisions, contributes to the film's enduring legacy as a challenging and thought-provoking work.

How controversial was the movie for the gay community?

William Friedkin's portrayal of gay life in Cruising (1980) was highly controversial for several reasons, stemming from his stated intentions, the film's ambiguous narrative choices, and the societal context in which it was released.

Here's an overview of why Friedkin's portrayal sparked controversy:

  • Friedkin's Stated Intentions vs. Perceived Outcome:

    • Friedkin explicitly stated that his intention was not to make any comment about gay life at all, but rather to use the New York City leather bars as a "unique background to a detective story," a "murder mystery". He saw the gay S&M scene as a "sociological phenomenon" and an "exotic background" for his narrative.
    • The film was influenced by real-life events, including a series of grisly murders and dismembered body parts found in Manhattan's West River, often referred to as the "Fag in a Bag" murders, which occurred around the leather bar district. Friedkin based the protagonist, Steve Burns, on a real NYPD detective, Randy Jurgenson, who went undercover in these bars and found the experience "messed up his mind".
    • Despite Friedkin's claims, many critics and gay activists felt the film's script was "undeniably... written from a straight, Other-ing perspective".
  • Ambiguity Regarding the Killer and Protagonist's Sexuality:

    • The film intentionally makes it "impossible for the viewer to decide the outcome of the mystery" regarding the killer's identity, achieved through post-production editing that swaps actors playing victims and murderers, and dubs all killer voices with a third actor. Friedkin himself stated the solution to these murders "escapes" him and he believed there was "more than one killer". This narrative obscurity suggested the "killer is repressed, internalized homophobia," viewing the murderer as a "force, an idea and not a person".
    • A central, unanswered question is how Al Pacino's undercover detective, Steve Burns, truly feels about the gay S&M world he infiltrates and whether his own sexuality is involved. The film is "annoyingly unclear" about whether he actually engages in gay sex, which Roger Ebert criticized as a "cop-out" despite being central to the story.
    • The film's ending strongly implies Burns might be responsible for some or all of the murders. This ambiguity leaves open whether he has "gone gay" or has been psychologically corrupted. His physical resemblance to victims and murderers, and his final blank stare into the mirror while his girlfriend tries on the "killer costume," further blur the lines and suggest he is also a suspect or is grappling with internalized homophobia.
    • This deliberate ambiguity, particularly concerning Pacino's character, was seen as intensifying "the danger the film is trying to convey in its portrayal of the gay leather community".
  • Perceived Negative Stereotyping and Distortion of Gay Life:

    • Upon its release, Cruising was widely considered homophobic. Gay community protests were fueled by the fear that the film would present a "distorted view of gay life," imply the S&M subculture was more prevalent than it was, and suggest that if gay men were "into" violence, attacks on them would be justified.
    • The film was seen as linking "violence and gay life... as intrinsically tangled together," which was particularly concerning for straight audiences with little exposure to gay people. The menacing soundtrack, which had "no relation to the community it’s portraying," contributed to this perception of danger.
    • Critics argued the film "makes no attempt to comprehend" its subject matter and "just stares," being "sordid and depressing because it’s been made without insight or love".
  • Controversial Depictions of Police and Power Dynamics:

    • The film showed a blurring of lines between police and "kinksters," where people in leather bars dressed like cops, and cops in the precinct dressed in "kinky" ways.
    • The highly controversial interrogation scene, where a large man in a jockstrap slaps a suspect, was based on actual NYPD techniques designed to make brutality complaints seem implausible. This scene, along with depictions of police coercing transvestites into sex, contributed to the film's challenging nature by implying police complicity or responsibility in violence against the gay community.
  • Intense Protests and Historical Context:

    • The production of Cruising in 1979 sparked "open and hostile demonstrations" from gay activists. Protesters, concerned that the film would suggest "the gay lifestyle led to murder," disrupted filming with air horns, whistles, and loud music, leading to arrests and significant inconvenience for the production.
    • These protests were notable as possibly "the first time a citizens’ protest has been mounted against a film before it’s in the can".
    • However, not all gay individuals opposed the film; many who frequented the actual leather bars and appeared as extras "happily contributed" to the film, seeing the protests partly as a critique of the leather subculture itself by "middle-of-the-road gays".
    • The film's release coincided with the "very beginning of the gay rights movement" and shortly before the full impact of the AIDS epidemic was understood, making its portrayal of gay life particularly sensitive and controversial.

In essence, while Friedkin may have intended a straightforward murder mystery, his "other-ing" approach, the film's pervasive ambiguity about the killer and the protagonist's sexuality, and its unsparing (and often sensationalized) depiction of a specific gay subculture and police corruption, all combined to make Cruising a highly controversial portrayal of gay life at a pivotal moment in LGBTQ+ history.

How did the historical context of the 1970s New York gay scene and protests influence the film's reception and legacy?

The historical context of the 1970s New York gay scene and the intense protests surrounding its production profoundly shaped Cruising's reception and continue to define its complex legacy. Director William Friedkin's approach to the subject, rooted in real-life events but filtered through a "straight, Other-ing perspective", clashed dramatically with the burgeoning gay rights movement, leading to accusations of homophobia and a turbulent initial reception.

Here's how the historical context influenced the film:

The 1970s New York Gay Scene as a Backdrop:

  • Real-Life Murders and Undercover Operations: Friedkin based Cruising on a real series of "grisly, unsolved killings of gay men picked up in leather bars" in the 1970s, specifically the "Fag in a Bag" murders where dismembered body parts were found in the Hudson River. The protagonist, Steve Burns (Al Pacino), was inspired by actual NYPD detective Randy Jurgensen, who went undercover in these leather bars and found the experience "messed up his mind". The film's murder scenes are fictionalized but based on widely reported actual occurrences.
  • Depiction of the Subculture: Friedkin made "several trips to the Mineshaft and the Anvil," notorious hardcore leather bars, and filmed scenes on location with actual patrons as extras, rather than unionized ones, asking them to "do their thing". He aimed for a "vividly realistic portrait" of the "legendary and now-vanished leather bars and cruising areas". The film details the dress codes, like the symbolic meaning of handkerchief colors, and explores various aspects of the gay S&M scene, including peep shows and cruising spots like Central Park's Ramble.
  • Police Interactions and Corruption: The film incorporates real incidents and attitudes of NYPD officers dealing with the West Side leather bars, including instances where police coerced transvestite hustlers into having sex with them under threat of arrest. The controversial interrogation scene, where a man in a jockstrap slaps a suspect, was directly "cribbed from a firsthand experience about NYC police interrogation techniques" designed to make brutality complaints sound implausible. The film also highlights the "blurring of lines between police and 'kinksters,'" with people in leather bars dressing like cops and vice versa.
  • "Exotic Background" vs. Sociological Comment: Friedkin explicitly stated his intention was "no intention to make any comment about gay life at all," seeing the gay S&M world as simply a "unique background to a detective story" or a "sociological phenomenon". This detached perspective, however, was a key source of the controversy.
  • Pre-AIDS Context: Released in 1980, the film inadvertently coincided with "the beginnings of the AIDS epidemic", before the condition was fully understood. Some interpretations now read the random murders as an "allegory for the AIDS crisis," whose effects were just starting to be felt.

The Protests and Initial Reception:

  • Gay Community Uproar: News of the film's production sparked "open and hostile demonstrations" from gay activists, who feared it would present a "distorted view of gay life" and imply that the small S&M subculture was more prevalent than it was, thus linking violence with gay life and potentially justifying attacks on gay men. Arthur Bell, a Village Voice writer whose columns on the serial killer had inspired Friedkin, called the film "the most oppressive, ugly, bigoted look at homosexuality ever presented on the screen" and urged readers to give the production crew "a terrible time".
  • Disruption of Filming: Protesters "disrupted filming with air horns, whistles, and loud music," blocked streets, threw bottles and bricks, and led to arrests. Some gay bars withdrew cooperation, and some gay extras quit or served as spies for the activists. Pacino himself noted that the protests taught him to "know what you represent and what you’re doing and how it affects the world around you".
  • Historical Significance of Protests: The protests were notable as possibly "the first time a citizens’ protest has been mounted against a film before it’s in the can". They became a "rallying point" for the nascent gay liberation movement, coming shortly after the Stonewall uprising's tenth anniversary and before the full impact of AIDS activism.
  • Conflicting Views Within the Gay Community: While many protested, some gay individuals, particularly those who frequented the actual leather bars and appeared as extras, "happily contributed" to the film. They felt the protests were partly a critique of the leather subculture itself by "middle-of-the-road gays" who didn't want this fringe element seen by mainstream America.
  • Critical Backlash: Critics largely dismissed the film. Roger Ebert found its central ambiguity "annoyingly unclear" and a "cop-out". Other critics called it "hopelessly garbled," "sordid and depressing because it’s been made without insight or love," and something that "sickens, insults, and distorts". The film's menacing soundtrack, which seemed to have "no relation to the community it’s portraying," contributed to the perception of danger and homophobia.

Legacy and Reappraisal:

  • Initial Box Office Flop, Later Classic: After its controversial release, Cruising initially "flopped at the box office". However, decades later, it has undergone a "curious cultural artifact" and a "bold, graphic depiction of an underground gay subculture," something rarely seen in mainstream cinema. It is now considered a "classic of gay cinema" and a "precious time capsule" of 1970s gay New York, particularly the now-vanished leather bars and cruising areas that have since been gentrified.
  • Reinterpreting Ambiguity and Homophobia: While initially deemed explicitly homophobic, later reevaluations by critics, "particularly gay critics," found new value in it. The film's deliberate ambiguity, which was a point of criticism early on, now allows for more nuanced interpretations. Some argue the "killer is repressed, internalized homophobia". This reading suggests the film exposes "the contradictions and potential dangers of any self-loathing gay man who turns his internalised homophobia violently upon himself and his own". The ambiguity also allows for the interpretation that the film critiques "the rampant homophobia that the gay community faces from every facet of society, whether that be the average joe or the police".
  • Enduring Relevance: Cruising's unresolved questions and its challenging themes continue to resonate. The film remains relevant to contemporary discussions about "who is permitted to tell a culture’s stories," the "limits of free speech and peaceful protest," and the "significance and consequences of representation in popular art". Its depiction of cruising spaces also connects to ongoing conversations about sexual liberation, gentrification, and the "rightwing backlash against gay and trans progress," particularly concerning public spaces like bathrooms.
  • "Unsettling and Uncomfortable": Despite its re-evaluation, the film is acknowledged as remaining "complicated and uncomfortable" for viewers. Its 4K UHD release includes extensive bonus features, such as "Exorcising Cruising," which specifically looks at the controversy and the film's "enduring legacy".

In essence, Cruising emerged from and was deeply impacted by the volatile social and political climate of late 1970s New York, especially concerning LGBTQ+ rights and visibility. Its controversial portrayal, initially met with widespread condemnation, has, over time, allowed it to transcend its initial reception and become a culturally significant artifact for its unflinching, albeit ambiguous, look at a pivotal moment in gay history and the complexities of identity, violence, and societal prejudice.

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Crusing is a very dark psychological thriller from acclaimed director William Friedkin and leading man Al Pacino. Based on true events where a serial killer preyed on gay men part of the S+M gay leather scene in NYC, pre AIDS, where casual sex or cruising was a big thing in that scene.

imdb user

A lot of upcoming filmmakers saw "Cruising" and took notes, because the movie became the prototype for every serial killer movie to follow (see "Se7en," "Basic Instinct" etc.).

Cole Smithey

Still unsettling even after far more explicit fare has been produced in recent years

Filmcritic.com

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